427. Goods

427. What are the goods that we can merit? 2010-2011 2027 Moved by the Holy Spirit, we can merit for ourselves and for others the graces needed for our sanctification and for the attainment of eternal life. Even temporal goods, suitable for us, can be merited in accordance with the plan of God. No one, however, can merit the initial grace which is at the origin of conversion and justification.

426. Merit

426. What is merit? 2006-2010 2025-2026 In general merit refers to the right to recompense for a good deed. With regard to God, we of ourselves are not able to merit anything, having received everything freely from him. However, God gives us the possibility of acquiring merit through union with the love of Christ, who is the source of our merits before God. The merits for good works, therefore must be attributed in the first place to the grace of God and then to the free will of man.

425. Prepare

425. What is the relationship between grace and human freedom? 2001-2002 Grace precedes, prepares and elicits our free response. It responds to the deep yearnings of human freedom, calls for its cooperation and leads freedom toward its perfection.

424. Actual grace

424. What other kinds of grace are there? 1999-2000 2003-2004 2023-2024 Besides habitual grace, there are actual graces (gifts for specific circumstances), sacramental graces (gifts proper to each sacrament), special graces or charisms (gifts that are intended for the common good of the Church) among which are the graces of state that accompany the exercise of ecclesial ministries and the responsibilities of life.

423. Deifying

423. What is the grace that justifies? 1996-1998 2005 2021 That grace is the gratuitous gift that God gives us to make us participants in his trinitarian life and able to act by his love. It is called habitual, sanctifying or deifying grace because it sanctifies and divinizes us. It is supernatural because it depends entirely on God’s gratuitous initiative and surpasses the abilities of the intellect and the powers of human beings. It therefore escapes our experience.

422. Justification

422. What is justification? 1987-1995 2017-2020 Justification is the most excellent work of God's love. It is the merciful and freely-given act of God which takes away our sins and makes us just and holy in our whole being. It is brought about by means of the grace of the Holy Spirit which has been merited for us by the passion of Christ and is given to us in Baptism. Justification is the beginning of the free response of man, that is, faith in Christ and of cooperation with the grace of the Holy Spirit.

421. Mount

 421. Where does one find the New Law? 1971-1974 1986 The New Law is found in the entire life and preaching of Christ and in the moral catechesis of the apostles. The Sermon on the Mount is its principal expression

420. freedom

 420. What is the New Law or the Law of the Gospel? 1965-1972 1983-1985 The New Law or the Law of the Gospel, proclaimed and fulfilled by Christ, is the fullness and completion of the divine law, natural and revealed. It is summed up in the commandment to love God and neighbor and to love one another as Christ loved us. It is also an interior reality: the grace of the Holy Spirit which makes possible such love. It is “the law of freedom” (Galatians 1:25) because it inclines us to act spontaneously by the prompting of charity. “The New Law is mainly the same grace of the Holy Spirit which is given to believers in Christ.” (Saint Thomas Aquinas)

419. imperfect

419. What place does the Old Law have in the plan of salvation? 1963-1964 1982 The Old Law permitted one to know many truths which are accessible to reason, showed what must or must not be done and, above all, like a wise tutor, prepared and disposed one for conversion and for the acceptance of the Gospel. However, while being holy, spiritual, and good, the Old Law was still imperfect because in itself it did not give the strength and the grace of the Spirit for its observance.

418. old law

418. What is the relationship between the natural law and the Old Law? 1961-1962 1980 The Old Law is the first stage of revealed Law. It expresses many truths naturally accessible to reason and which are thus affirmed and authenticated in the covenant of salvation. Its moral prescriptions, which are summed up in the Ten Commandments of the Decalogue, lay the foundations of the human vocation, prohibit what is contrary to the love of God and neighbor, and prescribe what is essential to it.

417. law

 417. Is such a law perceived by everyone? 1960 Because of sin the natural law is not always perceived nor is it recognized by everyone with equal clarity and immediacy. For this reason God “wrote on the tables of the Law what men did not read in their hearts.” (Saint Augustine)

416. reason

416. In what does the natural moral law consist? 1954-1960 1978-1979 The natural law which is inscribed by the Creator on the heart of every person consists in a participation in the wisdom and the goodness of God. It expresses that original moral sense which enables one to discern by reason the good and the bad. It is universal and immutable and determines the basis of the duties and fundamental rights of the person as well as those of the human community and civil law.

415. rules

CHAPTER THREE God's Salvation: Law and Grace THE MORAL LAW 415. What is the moral law? 1950-1953 1975-1978 The moral law is a work of divine Wisdom. It prescribes the ways and the rules of conduct that lead to the promised beatitude and it forbids the ways that turn away from God.

414. solidarity

414. How is human solidarity manifested? 1939-1942 1948 Solidarity, which springs from human and Christian brotherhood, is manifested in the first place by the just distribution of goods, by a fair remuneration for work and by zeal for a more just social order. The virtue of solidarity also practices the sharing of the spiritual goods of faith which is even more important than sharing material goods.

413. share

413. How are we to view social inequalities? 1936-1938 1946-1947 There are sinful social and economic inequalities which affect millions of human beings. These inequalities are in open contradiction to the Gospel and are contrary to justice, to the dignity of persons, and to peace. There are , however, differences among people caused by various factors which enter into the plan of God. Indeed, God wills that each might receive what he or she needs from others and that those endowed with particular talents should share them with others. Such differences encourage and often oblige people to the practice of generosity, kindness and the sharing of goods. They also foster the mutual enrichment of cultures.

412. equlity

412. On what is human equality based? 1934-1935 1945 All persons enjoy equal dignity and fundamental rights insofar as they are created in the image of the one God, are endowed with the same rational soul, have the same nature and origin, and are called in Christ, the one and only Savior, to the same divine beatitude.

411. justice

411. How does society ensure social justice? 1928-1933 1943-1944 Society ensures social justice when it respects the dignity and the rights of the person as the proper end of society itself. Furthermore, society pursues social justice, which is linked to the common good and to the exercise of authority, when it provides the conditions that allow associations and individuals to obtain what is their due

410. duty

410. How does one participate in bringing about the common good? 1913-1917 1926 All men and women according to the place and role that they occupy participate in promoting the common good by respecting just laws and taking charge of the areas for which they have personal responsibility such as the care of their own family and the commitment to their own work. Citizens also should take an active part in public life as far as possible.

409. universal

409. Where can one find the most complete realization of the common good? 1910-1912 1927 The most complete realization of the common good is found in those political communities which defend and promote the good of their citizens and of intermediate groups without forgetting the universal good of the entire human family.

408. peace

408. What is involved in the common good? 1907-1909 1925 The common good involves: respect for and promotion of the fundamental rights of the person, the development of the spiritual and temporal goods of persons and society, and the peace and security of all.

407. common good

407. What is the common good? 1905-1906 1924 By the common good is meant the sum total of those conditions of social life which allow people as groups and as individuals to reach their proper fulfillment.

406. laws

406. When is authority exercised in a legitimate way? 1901-1904 1921-1922 Authority is exercised legitimately when it acts for the common good and employs morally licit means to attain it. Therefore, political regimes must be determined by the free decision of their citizens. They should respect the principle of the “rule of law” in which the law, and not the arbitrary will of some, is sovereign. Unjust laws and measures contrary to the moral order are not binding in conscience.

405. authority

405. What is the foundation of the authority of society? Every human community needs a legitimate authority that preserves order and contributesto the realization of the common good. The foundation of such authority lies in human nature because it corresponds to the order established by God.

404 conversion

404. What else is required for an authentic human society? 1886-1889 1895-1896 Authentic human society requires respect for justice, a just hierarchy of values, and the subordination of material and instinctual dimensions to interior and spiritual ones. In particular, where sin has perverted the social climate, it is necessary to call for the conversion of hearts and for the grace of God to obtain social changes that may really serve each person and the whole person. Charity, which requires and makes possible the practice of justice, is the greatest social commandment.. conversion

398 acedia

398 Vices are the opposite of virtues. They are perverse habits which darken the conscience and incline one to evil. The vices can be linked to the seven, so-called capital sins which are: pride, avarice, envy, anger, lust, gluttony, and sloth or acedia

399. responsibility

399 Do we have any responsibility for sins committed by others? yes when we culpably cooperate with them

402. relationship

402. What is the relationship between the person and society? 1881-1882 1892-1893 The human person is and ought to be the principle, the subject and the end of all social institutions. Certain societies, such as the family and the civic community, are necessary for the human person. Also helpful are other associations on the national and international levels with due respect for the principle of subsidiarity

403. subsidiarity

403. What is the principle of subsidiarity? 1883-1885 1894 The principle of subsidiarity states that a community of a higher order should not assume the task belonging to a community of a lower order and deprive it of its authority. It should rather support it in case of need.

401. Love

CHAPTER TWO The Human Community THE PERSON AND SOCIETY 401. In what does the social dimension of man consist? 1877-1880 1890-1891 Together with the personal call to beatitude, the human person has a communal dimension as an essential component of his nature and vocation. Indeed, all are called to the same end, God himself. There is a certain resemblance between the communion of the divine Persons and the fraternity that people are to establish among themselves in truth and love. Love of neighbor is inseparable from love for God.

397. proliferate

397. How does sin proliferate?

1865
1876

Sin creates a proclivity to sin ; it engenders vice by repetition of the same acts