548. Communal life

548. How did the first Christian community in Jerusalem pray? 2623-2624 At the beginning of the Acts of the Apostles it is written that in the first community of Jerusalem, educated in the life of prayer by the Holy Spirit, the faithful “devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread, and to the prayers” (Acts 2:42).

547. Magnificat

547. Is there a prayer of Mary in the Gospel? 2619 Along with the prayer of Mary at Cana in Galilee, the Gospel gives us the Magnificat (Luke 1:46-55) which is the song both of the Mother of God and of the Church, the joyous thanksgiving that rises from the hearts of the poor because their hope is met by the fulfillment of the divine promises.

546. Eve

546. How did the Virgin Mary pray? 2617, 2618 2622, 2674 2679 Mary’s prayer was characterized by faith and by the generous offering of her whole being to God. The Mother of Jesus is also the new Eve, the “Mother of all the living”. She prays to Jesus for the needs of all people.

545. Efficacious

545. Why is our prayer efficacious? 2615-2616 Our prayer is efficacious because it is united in faith with the prayer of Jesus. In him Christian prayer becomes a communion of love with the Father. In this way we can present our petitions to God and be heard: “Ask and you will receive that your joy may be full” (John 16:24).

544. Watchfulness

544. How does Jesus teach us to pray? 2608-2614 2621 Jesus teaches us to pray not only with the Our Father but also when he prays. In this way he teaches us, in addition to the content, the dispositions necessary for every true prayer: purity of heart that seeks the Kingdom and forgives one’s enemies, bold and filial faith that goes beyond what we feel and understand, and watchfulness that protects the disciple from temptation

543. Plan

543. How did Jesus pray during his passion? 2605-2606 2620 The prayer of Jesus during his agony in the garden of Gethsemani and his last words on the cross reveal the depth of his filial prayer. Jesus brings to completion the loving plan of the Father and takes upon himself all the anguish of humanity and all the petitions and intercessions of the history of salvation. He presents them to the Father who accepts them and answers them beyond all hope by raising his Son from the dead.

542. Constant

542. When did Jesus pray? 2600-2604 2620 The Gospel often shows Jesus at prayer. We see him draw apart to pray in solitude, even at night. He prays before the decisive moments of his mission or that of his apostles. In fact, all his life is a prayer because he is in a constant communion of love with the Father.

541. Father

541. From whom did Jesus learn how to pray? 2599 2620 Jesus, with his human heart, learned how to pray from his mother and from the Jewish tradition. But his prayer sprang from a more secret source because he is the eternal Son of God who in his holy humanity offers his perfect filial prayer to his Father.

540. Psalms

540. What is the importance of the Psalms in prayer? 2579 2585-2589 2596-2597 The Psalms are the summit of prayer in the Old Testament: the Word of God become the prayer of man. Inseparably both personal and communal, and inspired by the Holy Spirit, this prayer sings of God’s marvelous deeds in creation and in the history of salvation. Christ prayed the Psalms and brought them to fulfillment. Thus they remain an essential and permanent element of the prayer of the Church suited to people of every condition and time.

539. Strength

539. What is the role of prayer in the mission of the prophets? 2581-2584 The prophets drew from prayer the light and strength to exhort the people to faith and to conversion of heart. They entered into great intimacy with God and interceded for their brothers and sisters to whom they proclaimed what they had seen and heard from the Lord. Elijah was the father of the prophets, of those who sought the face of God. On Mount Carmel he achieved the return of the people to the faith, thanks to the intervention of God to whom he prayed: “Answer me, O Lord, answer me!” (1 Kings 18:37).

538. Heart

538. In the Old Testament, what relationship do the king and the temple have to prayer? 2578-2580 2594 The prayer of the People of God developed in the shadow of the dwelling place of God – the Ark of the Covenant, then the Temple – under the guidance of their shepherds. Among them there was David, the King “after God’s own heart,” the shepherd who prayed for his people. His prayer was a model for the prayer of the people because it involved clinging to the divine promise and a trust filled with love for the One who is the only King and Lord.

537. Moses

537. How did Moses pray? 2574-2577 2593 The prayer of Moses was typical of contemplative prayer. God, who called to Moses from the burning bush, lingered in conversation with him often and at length, “face to face, like a man with his friend” (Exodus 33:11). In this intimacy with God, Moses attained the strength to intercede tenaciously for his people: his prayer thus prefigured the intercession of the one mediator, Christ Jesus.

536. Confidence

THE REVELATION OF PRAYER IN THE OLD TESTAMENT 536. How is Abraham a model of prayer? 2570-2573 2592 Abraham is a model of prayer because he walked in the presence of God, heard and obeyed him. His prayer was a battle of faith because he continued to believe in the fidelity of God even in times of trial. Besides, after having received in his own tent the visit of the Lord who confided his plan to him, Abraham dared to intercede for sinners with bold confidence.

535. Call

CHAPTER ONE The Revelation of Prayer 535. Why is there a universal call to prayer? 2566-2567 Because through creation God first calls every being from nothingness. Even after the Fall man continues to be capable of recognizing his Creator and retains a desire for the One who has called him into existence. All religions, and the whole history of salvation in particular, bear witness to this human desire for God. It is God first of all, however, who ceaselessly draws every person to the mysterious encounter known as prayer.

534. Prayer

534. What is prayer? 2558-2565 2590 Prayer is the raising of one’s mind and heart to God, or the petition of good things from him in accord with his will. It is always the gift of God who comes to encounter man. Christian prayer is the personal and living relationship of the children of God with their Father who is infinitely good, with his Son Jesus Christ, and with the Holy Spirit who dwells in their hearts.

533. Satisfied

533. What is the greatest human desire? 2548-2550 2557 The greatest desire of the human person is to see God. “I want to see God” is the cry of our whole being. We realize our true and full happiness in the vision and beatitude of the One who created us out of love and draws us to himself with infinite love. “Whoever sees God has obtained all the goods of which he can conceive.” (Saint Gregory of Nyssa) Part Four Christian Prayer Section One Prayer in the Christian Life

532. Detachment

532. What does Jesus call for in poverty of spirit? 2544-2547 2556 Jesus calls his disciples to prefer him to everything and everyone. Detachment from riches – in the spirit of evangelical poverty – and self-abandonment to divine providence free us from anxiety about the future and prepare us for the blessedness of the “poor in spirit, for theirs is the kingdom of heaven” (Mathew 5:3).

531. Goods

THE TENTH COMMANDMENT: YOU SHALL NOT COVET YOUR NEIGHBOR’S POSSESSIONS

531. What is required and what is forbidden by the tenth commandment? 2534-2540 2551-2554 This commandment, which completes the preceding commandment, requires an interior attitude of respect for the property of others and forbids greed, unbridled covetousness for the goods of others, and envy which is the sadness one experiences at the sight of another’s goods and the immoderate desire to acquire them for oneself.

530. Permissiveness

530. What are the other requirements for purity? 2521-2527 2533 Purity requires modesty which, while protecting the intimate center of the person, expresses the sensitivity of chastity. It guides how one looks at others and behaves toward them in conformity with the dignity of persons and their communion. Purity frees one from wide-spread eroticism and avoids those things which foster morbid curiosity. Purity also requires a purification of the social climate by means of a constant struggle against moral permissiveness which is founded on an erroneous conception of human freedom.

529. Prayer

529. How does one reach purity of heart? 2520 In the battle against disordered desires the baptised person is able, by the grace of God, to achieve purity of heart through the virtue and gift of chastity, through purity of intention, purity of vision (both exterior and interior), discipline of the imagination and of feelings and by prayer.

528. desires

528. What is forbidden by the ninth commandment? 2517-2519 2531-2532 The ninth commandment forbids cultivating thoughts and desires connected to actions forbidden by the sixth commandment.

526. Beauty

526. What relationship exists between truth, beauty and sacred art? 2500-2503 2513 The truth is beautiful, carrying in itself the splendour of spiritual beauty. In addition to the expression of the truth in words there are other complementary expressions of the truth, most specifically in the beauty of artistic works. These are the fruit both of talents given by God and of human effort. Sacred art by being true and beautiful should evoke and glorify the mystery of God made visible in Christ, and lead to the adoration and love of God, the Creator and Savior, who is the surpassing, invisible Beauty of Truth and Love.

527. Thought

527. What is required by the ninth commandment? 2514-2516 2528-2530 The ninth commandment requires that one overcome carnal concupiscence in thought and in desire. The struggle against such concupiscence entails purifying the heart and practicing the virtue of temperance.

525. Media

525. How is one to use the means of social communication? 2493-2499 2512 The information provided by the media must be at the service of the common good. Its content must be true and – within the limits of justice and charity – also complete. Furthermore, information must be communicated honestly and properly with scrupulous respect for moral laws and the legitimate rights and dignity of the person.

524. Secrets

524. What is required by the eighth commandment? 2488-2492 2510-2511 The eighth commandment requires respect for the truth accompanied by the discretion of charity in the field of communication and the imparting of information, where the personal and common good, the protection of privacy and the danger of scandal must all be taken into account; in respecting professional secrets which must be kept, save in exceptional cases for grave and proportionate reasons; and also in respecting confidences given under the seal of secrecy.

523. False

523. What is forbidden by the eighth commandment? 2475-2487 2507-2509 The eighth commandment forbids: false witness, perjury, and lying, the gravity of which is measured by the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims; rash judgment, slander, defamation and calumny which diminish or destroy the good reputation and honor to which every person has a right; flattery, adulation, or complaisance, especially if directed to serious sins or toward the achievement of illicit advantages. A sin committed against truth demands reparation if it has caused harm to others.

522. Martyrdom

522. How does one bear witness to the truth? 2471-2474 2505-2506 A Christian must bear witness to the truth of the Gospel in every field of his activity, both public and private, and also if necessary, with the sacrifice of his very life. Martyrdom is the supreme witness given to the truth of the faith.

521. Truth

THE EIGHTH COMMANDMENT: YOU SHALL NOT BEAR FALSE WITNESS AGAINST YOUR NEIGHBOR 521. What is one’s duty toward the truth? 2464-2470 2504 Every person is called to sincerity and truthfulness in acting and speaking. Everyone has the duty to seek the truth, to adhere to it and to order one’s whole life in accordance with its demands. In Jesus Christ the whole of God’s truth has been made manifest. He is “the truth”. Those who follow him live in the Spirit of truth and guard against duplicity, dissimulation, and hypocrisy.

520. Poor

520. By what is love for the poor inspired? 2443-2449 2462-2463 Love for the poor is inspired by the Gospel of the Beatitudes and by the example of Jesus in his constant concern for the poor. Jesus said, “Whatever you have done to the least of my brethren, you have done to me” (Matthew 25:40). Love for the poor shows itself through the struggle against material poverty and also against the many forms of cultural, moral, and religious poverty. The spiritual and corporal works of mercy and the many charitable institutions formed throughout the centuries are a concrete witness to the preferential love for the poor which characterizes the disciples of Jesus.

519. Witness

519. In what way do Christians participate in political and social life? 2442 The lay faithful take part directly in political and social life by animating temporal realities with a Christian spirit and collaborating with all as authentic witnesses of the Gospel and agents of peace and justice.