"Come, Holy Spirit"

561. What is the role of the Holy Spirit in prayer? 2670-2672 2680-2681 Since the Holy Spirit is the interior Master of Christian prayer and “we do not know how to pray as we ought” (Romans 8:26), the Church exhorts us to invoke him and implore him on every occasion: “Come, Holy Spirit!” 562. How is Christian prayer Marian? 2673-2679 2682 Because of her singular cooperation with the action of the Holy Spirit, the Church loves to pray to Mary and with Mary, the perfect ‘pray-er’, and to “magnify” and invoke the Lord with her. Mary in effect shows us the “Way” who is her Son, the one and only Mediator. 563. How does the Church pray to Mary? 2676-2678 2682 Above all with the Hail Mary, the prayer with which the Church asks the intercession of the Virgin. Other Marian prayers are the Rosary, the Akathistos hymn, the Paraclesis, and the hymns and canticles of diverse Christian traditions.

prayer guides

GUIDES FOR PRAYER 564. How are the saints guides for prayer? 2683-2684 2692-2693 The saints are our models of prayer. We also ask them to intercede before the Holy Trinity for us and for the whole world. Their intercession is their most exalted service to God’s plan. In the communion of saints, throughout the history of the Church, there have developed different types of spiritualities that teach us how to live and to practice the way of prayer. 565. Who can educate us in prayer? 2685-2690 2694-2695 The Christian family is the first place of education in prayer. Daily family prayer is particularly recommended because it is the first witness to the life of prayer in the Church. Catechesis, prayer groups, and “spiritual direction” constitute a school of and a help to prayer. 566. What places are conducive to prayer? 2691 2696 One can pray anywhere but the choice of an appropriate place is not a matter of indifference when it comes to prayer. The church is the proper place for liturgical prayer and Eucharistic adoration. Other places also help one to pray, such as a “prayer corner” at home, a monastery or a shrine.

recollection

CHAPTER THREE The Life of Prayer 567. What times are more suitable for prayer? 2697-2698 2720 Any time is suitable for prayer but the Church proposes to the faithful certain rhythms of praying intended to nourish continual prayer: morning and evening prayer, prayer before and after meals, the Liturgy of the Hours, Sunday Eucharist, the Rosary, and feasts of the liturgical year. “We must remember God more often than we draw breath.” (Saint Gregory of Nazianzus) 568. What are the expressions of the life of prayer? 2697-2699 Christian tradition has preserved three forms for expressing and living prayer: vocal prayer, meditation, and contemplative prayer. The feature common to all of them is the recollection of the heart.

expressions

EXPRESSIONS OF PRAYER 569. How can vocal prayer be described? 2700-2704 2722 Vocal prayer associates the body with the interior prayer of the heart. Even the most interior prayer, however, cannot dispense with vocal prayer. In any case it must always spring from a personal faith. With the Our Father Jesus has taught us a perfect form of vocal prayer. 570. What is meditation? 2705-2708 2723 Meditation is a prayerful reflection that begins above all in the Word of God in the Bible. Meditation engages thought, imagination, emotion and desire in order to deepen our faith, convert our heart and fortify our will to follow Christ. It is a first step toward the union of love with our Lord. 571. What is contemplative prayer? 2709-2719 2724 2739-2741 Contemplative prayer is a simple gaze upon God in silence and love. It is a gift of God, a moment of pure faith during which the one praying seeks Christ, surrenders himself to the loving will of the Father, and places his being under the action of the Holy Spirit. Saint Teresa of Avila defines contemplative prayer as the intimate sharing of friendship, “in which time is frequently taken to be alone with God who we know loves us.”

battle

THE BATTLE OF PRAYER 572. Why is prayer a “battle”? 2725 Prayer is a gift of grace but it always presupposes a determined response on our part because those who pray “battle” against themselves, their surroundings, and especially the Tempter who does all he can to turn them away from prayer. The battle of prayer is inseparable from progress in the spiritual life. We pray as we live because we live as we pray. 573. Are there objections to prayer? 2726-2728 2752-2753 Along with erroneous notions of prayer, many think they do not have the time to pray or that praying is useless. Those who pray can be discouraged in the face of difficulties and apparent lack of success. Humility, trust and perseverance are necessary to overcome these obstacles. 574. What are the difficulties in prayer? 2729-2733 2754-2755 Distraction is a habitual difficulty in our prayer. It takes our attention away from God and can also reveal what we are attached to. Our heart therefore must humbly turn to the Lord. Prayer is often affected by dryness. Overcoming this difficulty allows us to cling to the Lord in faith, even without any feeling of consolation. Acedia is a form of spiritual laziness due to relaxed vigilance and a lack of custody of the heart.

trust

575. How may we strengthen our filial trust? 2734-2741 2756 Filial trust is tested when we think we are not heard. We must therefore ask ourselves if we think God is truly a Father whose will we seek to fulfill, or simply a means to obtain what we want. If our prayer is united to that of Jesus, we know that he gives us much more than this or that gift. We receive the Holy Spirit who transforms our heart. 576. Is it possible to pray always? 2742-2745 2757 Praying is always possible because the time of the Christian is the time of the risen Christ who remains “with us always” (Matthew 28:20). Prayer and Christian life are therefore inseparable: “It is possible to offer frequent and fervent prayer even at the market place or strolling alone. It is possible also in your place of business, while buying or selling, or even while cooking.” (Saint John Chrysostom) 577. What is the prayer of the Hour of Jesus? 2604 2746-2751 2758 It is called the priestly prayer of Jesus at the Last Supper. Jesus, the High Priest of the New Covenant, addresses it to his Father when the hour of his sacrifice, the hour of his “passing over” to him is approaching.

summary

578. What is the origin of the Our Father? 2759-2760 2773 Jesus taught us this Christian prayer for which there is no substitute, the Our Father, on the day on which one of his disciples saw him praying and asked him, “Lord, teach us to pray” (Luke 11:1). The Church’s liturgical tradition has always used the text of Saint Matthew (6:9-13). “THE SUMMARY OF THE WHOLE GOSPEL” 579. What is the place of the Our Father in the Scriptures? 2761-2764 2774 The Our Father is the “summary of the whole Gospel” (Tertullian), “the perfect prayer” (Saint Thomas Aquinas). Found in the middle of the Sermon on the Mount (Matthew 5-7), it presents in the form of prayer the essential content of the Gospel. 580. Why is it called the “Lord’s Prayer”? 2765-2766 2775 The Our Father is called the “Oratio Dominica”, that is, the Lord’s Prayer because it was taught to us by the Lord Jesus himself.