56. How do we collaborate with
divine Providence?
307-308
323
While respecting
our freedom, God asks us to cooperate with him and gives us the
ability to do so through actions, prayers and sufferings, thus awakening in us
the desire “to will and to work for his good pleasure” (Philippians 2:13).
57. If God is
omnipotent and provident, why then does evil exist?
309-310
324, 400
To this question,
as painful and mysterious as it is, only the whole of Christian faith can constitute a
response. God is not in any way - directly or indirectly - the cause of evil.
He illuminates the mystery of evil in his Son Jesus Christ who died and rose in
order to vanquish that great moral evil, human sin, which is at
the root of all other evils.
58. Why does
God permit evil?
311-314
324
Faith gives us the
certainty that God would not permit evil if he did not cause a good to come
from that very evil. This was realized in a wondrous way by God in the death
and resurrection of Christ. In fact, from the greatest of all moral evils (the
murder of his Son) he has brought forth the greatest of all goods
(the glorification of Christ and our redemption).
Heaven and Earth
59. What did
God create?
325-327
Sacred Scripture
says, “In the beginning, God created the heavens and the earth” (Genesis 1:1). The Church in her profession of
faith proclaims that God is the Creator of everything, visible and
invisible, of all spiritual and corporeal beings, that is, of angels and of the
visible world and, in a special way, of man.
60. Who are the
angels?
328-333
350-351
The angels are
purely spiritual creatures, incorporeal, invisible, immortal, and personal
beings endowed with intelligence and will. They ceaselessly contemplate God
face-to-face and they glorify him. They serve him and are his messengers in the
accomplishment of his
saving mission to all.
61. In what way are angels
present in the life of the Church?
334-336
352
The Church joins
with the angels in adoring God, invokes their assistance and commemorates some
in her liturgy.
“ Beside each believer
stands an angel as a protector and shepherd leading him to life.” (Saint Basil the Great)
62. What does
Sacred Scripture teach about the creation of the visible world?
337-344
Through the
account of the “six days” of creation Sacred Scripture teaches us the value of
the created world and its purpose, namely, to praise God and to serve humanity.
Every
single thing owes its very existence to God from whom it receives
its goodness and perfection, its proper laws and its proper place in the
universe.
63. What is the
place of the human person in creation?
343-344
353
The human person
is the summit of visible creation in as much as he or she is created in the image
and likeness of God.
64. What kind of bond exists
between created things?
342
354
There exist an interdependence
and a hierarchy among creatures as willed by God. At the same time, there is
also a unity and solidarity among creatures since all have the same
Creator, are loved by him and are ordered to his glory. Respecting
the laws inscribed in creation and the relations which derive from the nature
of things is, therefore, a principle of wisdom and a foundation
for morality.
65. What is the
relationship between the work of creation and the work of redemption?
345-349
The work of creation
culminates in the still greater work of redemption,
which in fact gives rise to a new creation in which
everything will recover its true meaning and fulfillment.
Man
66. In what
sense do we understand man and woman as created “in the image of God”?
355-357
The human
person is created in the image of God in the sense that he or she is capable
of knowing and of loving their Creator in freedom. Human beings are
the only creatures on earth that God has willed for their own sake and
has called to share, through knowledge and love, in his own divine life.
All human beings, in as much as they are created in the image of God, have the
dignity of a person. A person is not something but someone,
capable of self-knowledge and of freely giving himself and entering
into communion
with God and with other persons.
67. For what purpose did God
create man and woman?
358-359
380-381
God has created everything
for them; but he has created them to know, serve and love God, to
offer all of creation in this world in thanksgiving back to him and to be
raised up to life with him in heaven. Only in the mystery of the incarnate Word
does the mystery of the human person come into true light. Man and woman are predestined
to reproduce the image of the Son of God made Man, who is the
perfect “image of the invisible God” (Colossians 1:15).
68. Why does
the human race form a unity?
360-361
All people form
the unity
of the human race by reason of the common origin which they have
from God. God has made “from one ancestor all the nations of men” (Acts 17:26). All have but one Savior and
are called to share in the eternal happiness of God.
69. How do the
soul and body form a unity in the human being?
362-365
382
The human person
is a being at once corporeal
and spiritual. In man spirit and matter form one nature.
This unity is so profound that, thanks to the spiritual principle which is the
soul, the body which is material, becomes a living human body and participates
in the dignity of the image of God.
70. Where does the soul come
from?
366-368
382
The spiritual soul
does not come from one’s parents but is created immediately by God and is
immortal. It does not perish at the moment when it is separated from the body
in death and it will be once again reunited with the body at the moment of the
final resurrection.
71. What
relationship has God established between man and woman?
369-373
383
Man and woman have
been created by God in equal dignity insofar as they are human persons. At the
same time, they have been created in a reciprocal complementarity insofar as
they are masculine and feminine. God has willed them one for the other to form a communion of
persons. They are also called to transmit human life by forming in matrimony
“one flesh” (Genesis 2:24).
They are likewise called to subdue the earth as “stewards” of God.
72. What was
the original condition of the human person according to the plan of God?
374-379
384
In creating man
and woman God had given them a special participation in his own divine life in
holiness and justice. In the plan of God they would not have had to suffer or
die. Furthermore, a perfect harmony held sway within the human person, a
harmony between creature and Creator, between man and woman, as well as between
the first human couple and all of creation.
The Fall
73. How should
we understand the reality of sin?
385-389
Sin is present in
human history. This reality of sin can be understood clearly only in the light
of divine revelation and above all in the light of Christ the Savior of all. Where
sin abounded, he made grace to abound all the more.
74. What was
the fall of the angels?
391-395
414
This expression
indicates that Satan and the other demons, about which Sacred Scripture and the
Tradition of the Church speak, were angels, created good by God. They were,
however, transformed into evil because with a free and irrevocable choice they
rejected God and his Kingdom, thus giving rise to the existence of hell.
They try to associate human beings with their revolt against God. However, God
has wrought in Christ a sure victory over the Evil One.
75. What was
the first human sin?
396-403
415-417
When tempted by
the devil, the first man and woman allowed trust in their Creator to die in
their hearts. In their disobedience they wished to become “like God” but without God
and not in accordance with God (Genesis 3:5). Thus, Adam and Eve immediately
lost for themselves and for all their descendants the original grace of
holiness and justice.